Falalolin Al-Kur’ani
Falalolin Al-Kur’ani su ne wasu daga cikin falalolin Sayyida Zahra (a.s.) waɗanda, bisa akidar Shi’a, tushensu daga Al-Kur’ani yake, wato ayoyin da suke nuna falala da manaqibinta. Daga cikin waɗannan falaloli akwai:
- Tsarki da ’iṣma bisa Ayatul Taṭhīr:
Bisa ga ruwayoyin Shi’a da Ahlus-Sunna, Ahlul-Baiti (a.s.) da aka ambata a Ayatul Taṭhīr—wadda ke nuna nufin Allah na tsarkake Ahlul-Baiti daga dukkan ƙazanta—su ne Ashābul-Kisā’, kuma Sayyida Zahra (a.s.) tana cikinsu. Wasu malamai na Shi’a sun jingina hujjar ’iṣmar Fāṭima (a.s.) da wannan aya. - Ita kaɗai mace da aka zaɓa a lamari Mubahala:
Bisa ra’ayin mufassiran Shi’a da Ahlus-Sunna, Ayar Mubahala da ta sauka game da mubahalar Manzon Allah (s.a.w.a.) da Kiristocin Najran, ta shafi Ashābul-Kisā’, kuma kalmar “nisā’anā” a cikin ayar tana nufin Sayyida Zahra (a.s.). Ṭabarsī ya ɗauki ayar a matsayin hujjar fifikon Fāṭima (a.s.) a kan dukkan mata. Haka kuma Jārullāh Zamakhsharī ya ɗauki Ayar Mubahala a matsayin mafi ƙarfin hujja kan falala da fifikon Ashābul-Kisā’. - Misdāqin masu kyautatawa a Ayar Iṭ‘ām:
A Ayar Iṭ‘ām, masu kyautatawa su ne waɗanda—duk da suna buƙatar abinci—suke ba da shi saboda Allah ga miskini, maraya da fursuna. Bisa ruwayoyi, wannan aya ta sauka ne game da sadakar Imam Ali (a.s.) da Sayyida Zahra (a.s.). A hadisai ya zo cewa Ali (a.s.) da Fāṭima (a.s.) sun yi azumi na kwana uku saboda warkar Hasan da Husain (a.s.), kuma a kowace rana lokacin buɗa-baki suka ba da abincinsu—duk da yunwa—ga miskini, maraya da fursuna. - Wajabcin kauna a Ayatul Mawadda:
A Ayatul Mawadda, ladan sakon Annabi shi ne kaunar makusanta. Bisa fahimtar malamai, wannan yana nufin kaunar Ahlul-Baiti na Manzon Allah (s.a.w.a.). Ruwayoyi sun nuna cewa al-kurbā su ne Ali, Fāṭima, Hasan da Husain (a.s.), kuma ayar tana nuna wajabcin kauna da girmama su. - Ci gaban zuriyar Annabi ta hannun Fāṭima (Fāṭima misdāqin Kawthar):
Daya daga fassarorin Kawthar (alheri mai yawa) a Suratul Kawthar shi ne yawaitar zuriyar Manzon Allah (s.a.w.a.), wadda ta ci gaba ne ta hanyar Sayyida Zahra (a.s.). - Daya daga misdāqan Amanar Allah:
Bisa wasu ruwayoyi, Fāṭima (a.s.), tare da Ma‘asumai goma sha huɗu (a.s.), tana daga cikin misdāqan Amanar Allah wadda sammai, ƙasa da duwatsu suka ƙi ɗauka. - Daya daga misdāqan Kalaman Allah:
Bisa ruwayoyi, Sayyida Zahra (a.s.) tana daga cikin Kalaman Allah da Annabi Adam (a.s.) ya yi tawassuli da su bayan fitar sa daga Aljanna, Allah kuma Ya karɓi tubansa. - Reshe na itacen tsarki:
A Suratu Ibrāhīm, kalma ṭayyiba an kwatanta ta da itace mai tsarki. Bisa ruwayoyi, itacen shi ne Manzon Allah (s.a.w.a.), Ali (a.s.) reshe na asali, Fāṭima (a.s.) reshe na gaba, kuma Imamai su ne ’ya’yan itacen. - Misdāqin Mishkāt a Ayar Nūr:
A Ayar Nūr, an kwatanta hasken Allah da fitila a cikin mashkāta. A wasu ruwayoyi, Fāṭima (a.s.) ita ce mashkāta kuma tauraruwa mai haske a cikin mata na duniya. - Misdāqin Laylatul-Qadr:
A wasu ruwayoyi an ce Fāṭima (a.s.) ita ce misdāqin Laylatul-Qadr. Duk wanda ya san ta da gaske, ya kai ga fahimtar Laylatul-Qadr. Kamar yadda sirrin Laylatul-Qadr ba a san shi sai ga Manzon Allah (s.a.w.a.) da waliyyan Allah, haka nan hakikanin matsayi da kamalar Fāṭima (a.s.) ba a san su sai ga Annabi da Imaman Shi’a.
Falalar Ruwayoyi (Falalar Hadisai)
A cikin littattafan ruwayoyi na Ahlus-Sunna da Shi’a, an ambaci falaloli masu yawa game da Sayyida Fāṭima (A.S.). Ga wasu daga cikinsu:
Daga cikin littattafan Ahlus-Sunna akwai “Al-Thughūr al-Bāsima fī Manāqib Sayyidatinā Fāṭima Bint Rasūlillāh (S.A.W.)” na Jalāluddīn Suyūṭī.
- Mafi darajar mace a duniya:
A cikin hadisai da ziyarori, an bayyana Sayyida Fāṭima (A.S.) a matsayin mace mafi daraja a duniya. A cikin wata ziyara ana cewa:
“Sallama gare ki, shugabar matan duniya tun daga farko har ƙarshe.”
Haka kuma an kirata: shugabar matan Aljanna, shugabar matan muminai da shugabar matan wannan al’umma. - Ƙaƙƙarfan jikin Annabi (S.A.W.):
Bisa hadisin Badh‘a, Fāṭima (A.S.) wani ɓangare ne na jikin Annabi (S.A.W.). Duk wanda ya faranta mata rai, ya faranta wa Annabi; duk wanda ya bata mata rai, ya bata wa Annabi rai. Wannan hadisi yana daga cikin hujjojin tsarkinta da rashin kuskure (isma). - Yardarta yardar Allah ce, fushinta fushin Allah ne:
A wasu hadisai, Annabi (S.A.W.) ya bayyana cewa Allah yana yarda da yardar Fāṭima (A.S.), kuma yana fushi da fushinta. Wasu malamai sun ɗauki ƙin ta a matsayin babban laifi mai tsanani. - Tattaunawa da mala’iku:
Bisa ruwayoyi, mala’iku kamar Jibrilu sun kasance suna saukowa wurin Fāṭima (A.S.) suna sanar da ita abubuwa na baya da na gaba. Imam Ali (A.S.) ya rubuta waɗannan bayanai, aka kira su Mushafin Fāṭima. Saboda haka ake kiranta Muhaddatha (wadda mala’iku ke yi mata magana). - Farkon mai shiga Aljanna:
A ruwayoyi an bayyana cewa Fāṭima (A.S.) ita ce farko da za ta shiga Aljanna, ko kuma ita ce farkon da za ta sadu da Annabi (S.A.W.) a Aljanna. - Huriyya mai siffar mutum:
Annabi (S.A.W.) ya bayyana Fāṭima (A.S.) a matsayin huriyya ta Aljanna da aka halitta a siffar mutum. - Shaidar A’isha game da gaskiyarta:
A’isha ta ce:
“Ban ga wanda ya fi Fāṭima gaskiya ba, sai mahaifinta.” - Abin koyi ga Imam Mahdi (A.J.):
Imam Mahdi (A.J.) ya bayyana Sayyida Fāṭima (A.S.) a matsayin abin koyi nagari (Uswatun Hasana) gare shi. - Tekun ilimi:
A ruwayoyi, Fāṭima (A.S.) da Ali (A.S.) an bayyana su a matsayin tekun ilimi biyu masu zurfi. Wasu hadisai sun nuna cewa tana da ilimin abubuwan da suka gabata da na gaba. - Ibadata da alfaharin Allah da ita:
Lokacin da Fāṭima (A.S.) ke tsayuwa a mihrabin ibada, Allah yana alfahari da ibadarta a gaban mala’iku. A wasu ruwayoyi an ce ita ce mace mafi yawan ibada a cikin al’umma. - Lakabin “Batul”:
An kira Fāṭima (A.S.) Batul saboda tsarkin halinta, fifikonta a addini da kyawawan ayyukanta. Haka kuma an bayyana cewa Allah ya tsarkake ta daga duk wata ƙazanta. - Daidai da Imam Ali (A.S.):
A ruwayoyi an ce idan ba don Ali (A.S.) ba, babu wanda ya dace da Fāṭima (A.S.) tun daga farkon halitta har zuwa kiyama. - Dalilin halittar duniya:
A wasu hadisai, an bayyana cewa halittar duniya ta kasance ne saboda Annabi (S.A.W.), Ali (A.S.) da Fāṭima (A.S.) da ’ya’yansu Hasan da Husain (A.S.). - Tushen dukkan alheri:
Annabi (S.A.W.) ya ce idan za a sanya alheri da kyawawan ɗabi’u a cikin mutum guda, to Fāṭima (A.S.) ce, kuma ma ta fi hakan daraja. - Mafi soyuwa ga Annabi:
Bisa ruwayoyi, Fāṭima (A.S.) ita ce mace mafi soyuwa ga Annabi (S.A.W.), kuma Ali (A.S.) shi ne namiji mafi soyuwa. - Faɗin shafa’arta a ranar kiyama:
A ranar kiyama, Fāṭima (A.S.) za ta tsaya a ƙofofin Aljanna da Jahannama tana ceton masoyanta da mabiyanta, Allah kuma zai karɓi shafa’arta. - Hujjar Allah:
Bisa wasu ruwayoyi, Sayyida Fāṭima (A.S.) hujjar Allah ce kamar Annabi da Imamai. Wasu malamai sun bayyana cewa matsayinta na hujja ya samo asali ne daga tsarkinta da kasancewarta tashar rahamar Allah.
